Mus'ab Bin Al-Zubayr And Ayishah His Wife
It is told of Mus'ab bin al-Zubayr[FN#111] that he met in Al- Medinah Izzah, who was one of the shrewdest of women, and said to her, "I have a mind to marry Ayishah[FN#112] daughter of Talhah, and I should like thee to go herwards and spy out for me how she is made." So she went away and returning to Mus'ab, said, "I have seen her, and her face is fairer than health; she hath large and well-opened eyes and under them a nose straight and smooth as a cane; oval cheeks and a mouth like a cleft pomegranate, a neck as a silver ewer and below it a bosom with two breasts like twin- pomegranates and further down a slim waist and a slender stomach with a navel therein as it were a casket of ivory, and back parts like a hummock of sand; and plumply rounded thighs and calves like columns of alabaster; but I saw her feet to be large, and thou wilt fall short with her in time of need." Upon this report he married her,—And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Three Hundred and Eighty-seventh Day
She said, It hath reached me, O auspicious King, that when Izzah this wise reported of Ayishah bint Talhah, Mus'ab married her and went in to her. And presently Izzah invited Ayishah and the women of the tribe Kuraysh to her house, when Ayishah sang these two couplets with Mus'ab standing by,
  "And the lips of girls, that are perfume sweet; *
    So nice to kiss when with smiles they greet:
  Yet ne'er tasted I them, but in thought of him; *
    And by thought the Ruler rules worldly seat."
The night of Mus'ab's going in unto her, he departed not from her, till after seven bouts; and on the morrow, a freewoman of his met him and said to him, "May I be thy sacrifice! Thou art perfect, even in this." And a certain woman said, "I was with Ayishah, when her husband came in to her, and she lusted for him; so he fell upon her and she snarked and snorted and made use of all wonder of movements and marvellous new inventions, and I the while within hearing. So, when he came out from her, I said to her, How canst thou do thus with thy rank and nobility and condition, and I in thy house?' Quoth she, Verily a woman should bring her husband all of which she is mistress, by way of excitement and rare buckings and wrigglings and motitations.[FN#113] What dislikest thou of this?' And I answered I would have this by nights.' Rejoined she, Thus is it by day and by night I do more than this; for when he seeth me, desire stirreth him up and he falleth in heat; so he putteth it out to me and I obey him, and it is as thou seest.'" And there also hath reached me an account of
Footnotes:
[FN#111] Half-brother of Abdullah bin al-Zubayr, the celebrated pretender.
[FN#112] Grand-daughter of the Caliph Abu Bakr and the most beautiful woman of her day.
[FN#113] The Calc. Edit. by mistake reads "Izzah." Torrens (notes i.-xi.) remarks "The word Ghoonj is applied to this sort of blandishment (i.e. an affected gait), and says Burckhardt (Prov. No. 685), "The women of Cairo flatter themselves that their Ghoonj is superior to that of all other females in the Levant." But Torrens did not understand and Burckhardt would not explain "Ghunj" except by "assumed airs" (see No. 714). It here means the art of moving in coition, which is especially affected, even by modest women, throughout the East and they have many books teaching the genial art. In China there are professors, mostly old women, who instruct young girls in this branch of the gymnastic.
