Nothing To Do With My Prophet

Response To The Killing Of Innocent Civilians In The Name of Islam



that has nothing to do with my Prophet

please just stop it

it doesn’t make any sense

that’s not the message he sent

that’s not what he meant

that’s not why he came

so you can claim as much as you want to

but i assure you the man i follow

was not the same

see i know a man who forbade the cutting down of a plant





Abu Bakr As-Sidiq (radiAllahu anhu) said:

“…Do not cut fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep… except for food. Do not burn bees…”

Muwatta Imam Malik (21)(971)





who even spoke against those who had burnt an ant

so why is it that i simply can’t understand

how we claim to follow the same man

i mean, i know a man who forbade us from harming the innocent

saying he who does so, would not only be prohibited from Paradise

but he would not even smell its scent





The Messenger of Allah Sallallahu Alaihi Wasallam said:

“Whoever killed a Mu'ahid (Innocent Person) shall not smell the scent of Paradise”

Sahih al-Bukari (6914)





so please tell me how what you’re doing has anything to do with

the message that he sent

this is the man who forbade us from even scaring cattle with a knife

saying, you have no right to let the animal die twice





A man threw a goat on its side and there started sharpening his knife (to slaughter it). When the Prophet Sallallahu Alaihi Wasallam saw him he said:

“Do you wish to kill it twice? Why did you not sharpen the knife before laying it down”

Al-Tabarani





and when he was asked for advice

he’d reply “Don’t get angry, Don’t get angry, Don’t get angry”

repeating it thrice.

see i know a man who called to patience first

even to those who had treated him the worst

and when he was asked to invoke Allah’s wrath

he said “i was not sent to curse!”





The Messenger of Allah Sallallahu Alaihi Wasallam said:

“I have not been sent as the invoker of curse, but I have been sent as mercy.”

Sahih Muslim (2599)





but rather as a mercy to the Earth

matter of fact the entire Universe

meaning everything that was made

see this is the man whom the clouds would rush to shade

a man to whom the trees would sway

and the birds would flock to seek his aid

for they know he was a man of justice,

a man who would never betray

a man who could be trusted,

even by those who had wanted him slain

see Anas bin Malik (radiAllahu anhu) served him for ten years

and not once had he heard him complain

for he would never get angry for himself

but only for Allah’s sake

and he never responded to evil with evil





Aisha (radiAllahu anha) said regarding the Messenger of Allah Sallallahu Alaihi Wasallam:

“He would not follow an evil with an evil, rather he would pardon and forgive”

Narrated Ahmed (6/174) (Sahih)





but rather he pardoned and forgave

for had he been harsh hearted the people would’ve ran away





By the mercy from Allah, you were lenient with them, for had you been harsh hearted they would have deserted you

Quran 3:159





so what is it that we still don’t understand

when we claim to follow Islam

yet we fail to follow this man

i mean, i know a man who was so caring and compassionate

who said that there is a reward in all things that are animate





Narrated by Abu Huraira

The people asked “Is there a reward for us in serving (the) animals?”

He replied “Yes, there is a reward for serving any animate (living thing).”

Bukhari 2363





in other words - everything that breathes

whether it be the animals, the trees and every single human being

i mean, if Allah called him “Rahmatan Lil'Alameen” (Mercy to the worlds)





And We have not sent you, [Muhammad Sallallahu Alaihi Wasallam], except as a mercy to the worlds.

Quran 21:107





how dare you call him anything else that contravenes

see this is the man who said that

the Muslim was he who is soft, simple and lenient

a man who taught us himself to be cautious from falling into extremism





The Messenger of Allah Sallallahu Alaihi Wasallam said:

“Those who go to extremes are doomed”

He said it three times.

Narrated by Muslim (2670).





see he was never given two choices

except he chose that which was easiest

not for himself but for his people and their convenience

see, i know a man who advocated for the freedom of the slaves

a man who taught us that the Muslim is the one

from whom the people are safe





The Messenger of Allah Sallallahu Alaihi Wasallam said:

The Muslim is the one from whose tongue and hand the people are safe

Sunan An-Nasa'i 4998 (Sahih)





not only from his hands but even from the words that he says.

see this is a man who would never mock, mimic nor ridicule

nor would he ever publicly rebuke an individual

this is the man i follow so forgive me if this sounds unusual

but the man i know was so much more handsome, so beautiful.

a man who taught kindness to the neighbours

who taught us to serve others without expecting back any favours

to spread peace to those we know and even to the strangers





The Messenger of Allah Sallallahu Alaihi Wasallam said:

“Offering food (to the needy) and greeting with Salam those whom you know and those whom you do not know.”

Ibn Majah (3253)





to walk with humility and to simply ignore the haters

but nevertheless, i know a man who still taught us

to stand up for the oppressed

from the men, women and children who call out to us in distress.

i know a man who taught us to fight for these people,

but by no means does this mean we have the right to transgress





Fight in the way of Allah those who fight you, but do not transgress. Indeed, Allah does not like transgressors.

Quran 2:190





for those who oppress have nothing to do with his name

so you can say what you wish to say

and continue to defame his name

but at the end of the day, i assure you



the man i follow

was not the same



Muhammad



Sallallahu Alaihi Wasallam



(peace be upon him)





O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves.

- Quran 4:135