In Fez
What thoughts, what speculations, one wonders, go on under the narrow veiled brows of the little creatures destined to the high honour of marriage or concubinage in Moroccan palaces?
Some are brought down from mountains and cedar forests, from the free life of the tents where the nomad women go unveiled. Others come from harems in the turreted cities beyond the Atlas, where blue palm-groves beat all night against the stars and date-caravans journey across the desert from Timbuctoo. Some, born and bred in an airy palace among pomegranate gardens and white terraces, pass thence to one of the feudal fortresses near the snows, where for half the year the great chiefs of the south live in their clan, among fighting men and falconers and packs of sloughis. And still others grow up in a stifling Mellah, trip unveiled on its blue terraces overlooking the gardens of the great, and, seen one day at sunset by a fat vizier or his pale young master, are acquired for a handsome sum and transferred to the painted sepulchre of the harem.
Worst of all must be the fate of those who go from tents and cedar forests, or from some sea-blown garden above Rabat, into one of the houses of Old Fez. They are well-nigh impenetrable, these palaces of Elbali; the Fazi dignitaries do not welcome the visits of strange women. On the rare occasions when they are received, a member of the family (one of the sons, or a brother-in-law who has "studied in Algeria") usually acts as interpreter; and perhaps it is as well that no one from the outer world should come to remind these listless creatures that somewhere the gulls dance on the Atlantic and the wind murmurs through olive-yards and clatters the metallic fronds of palm-groves.
We had been invited, one day, to visit the harem of one of the chief dignitaries of the Makhzen at Fez, and these thoughts came to me as I sat among the pale women in their mouldering prison. The descent through the steep tunnelled streets gave one the sense of being lowered into the shaft of a mine. At each step the strip of sky grew narrower, and was more often obscured by the low vaulted passages into which we plunged. The noises of the Bazaar had died out, and only the sound of fountains behind garden walls and the clatter of our mules' hoofs on the stones went with us. Then fountains and gardens ceased also, the towering masonry closed in, and we entered an almost subterranean labyrinth which sun and air never reach. At length our mules turned into a cul-de-sac blocked by a high building. On the right was another building, one of those blind mysterious house-fronts of Fez that seem like a fragment of its ancient fortifications. Clients and servants lounged on the stone benches built into the wall; it was evidently the house of an important person. A charming youth with intelligent eyes waited on the threshold to receive us; he was one of the sons of the house, the one who had "studied in Algeria" and knew how to talk to visitors. We followed him into a small arcaded patio hemmed in by the high walls of the house. On the right was the usual long room with archways giving on the court. Our host, a patriarchal personage, draped in fat as in a toga, came toward us, a mountain of majestic muslins, his eyes sparkling in a swarthy silver-bearded face. He seated us on divans and lowered his voluminous person to a heap of cushions on the step leading into the court, and the son who had studied in Algeria instructed a negress to prepare the tea.
Across the patio was another arcade closely hung with unbleached cotton. From behind it came the sound of chatter, and now and then a bare brown child in a scant shirt would escape, and be hurriedly pulled back with soft explosions of laughter, while a black woman came out to readjust the curtains.
There were three of these negresses, splendid bronze creatures, wearing white djellabahs over bright-coloured caftans, striped scarves knotted about their large hips, and gauze turbans on their crinkled hair. Their wrists clinked with heavy silver bracelets, and big circular earrings danced in their purple ear-lobes. A languor lay on all the other inmates of the household, on the servants and hangers-on squatting in the shade under the arcade, on our monumental host and his smiling son; but the three negresses, vibrating with activity, rushed continually from the curtained chamber to the kitchen, and from the kitchen to the master's reception-room, bearing on their pinky-blue palms trays of Britannia metal with tall glasses and fresh bunches of mint, shouting orders to dozing menials, and calling to each other from opposite ends of the court; and finally the stoutest of the three, disappearing from view, reappeared suddenly on a pale green balcony overhead, where, profiled against a square of blue sky, she leaned over in a Veronese attitude and screamed down to the others like an excited parrot.
In spite of their febrile activity and tropical bird-shrieks, we waited in vain for tea; and after a while our host suggested to his son that I might like to visit the ladies of the household. As I had expected, the young man led me across the patio, lifted the cotton hanging and introduced me into an apartment exactly like the one we had just left. Divans covered with striped mattress-ticking stood against the white walls, and on them sat seven or eight passive-looking women over whom a number of pale children scrambled.
The eldest of the group, and evidently the mistress of the house, was an Algerian lady, probably of about fifty, with a sad and delicately-modelled face; the others were daughters, daughters-in-law and concubines. The latter word evokes to occidental ears images of sensual seduction which the Moroccan harem seldom realizes. All the ladies of this dignified official household wore the same look of somewhat melancholy respectability. In their stuffy curtained apartment they were like cellar-grown flowers, pale, heavy, fuller but frailer than the garden sort. Their dresses, rich but sober, the veils and diadems put on in honour of my visit, had a dignified dowdiness in odd contrast to the frivolity of the Imperial harem. But what chiefly struck me was the apathy of the younger women. I asked them if they had a garden, and they shook their heads wistfully, saying that there were no gardens in Old Fez. The roof was therefore their only escape: a roof overlooking acres and acres of other roofs, and closed in by the naked fortified mountains which stand about Fez like prison-walls.
After a brief exchange of compliments silence fell. Conversing through interpreters is a benumbing process, and there are few points of contact between the open-air occidental mind and beings imprisoned in a conception of sexual and domestic life based on slave-service and incessant espionage. These languid women on their muslin cushions toil not, neither do they spin. The Moroccan lady knows little of cooking, needlework or any household arts. When her child is ill she can only hang it with amulets and wail over it, the great lady of the Fazi palace is as ignorant of hygiene as the peasant-woman of the bled. And all these colourless eventless lives depend on the favour of one fat tyrannical man, bloated with good living and authority, himself almost as inert and sedentary as his women, and accustomed to impose his whims on them ever since he ran about the same patio as a little short-smocked boy.
The redeeming point in this stagnant domesticity is the tenderness of the parents for their children, and western writers have laid so much stress on this that one would suppose children could be loved only by inert and ignorant parents. It is in fact charming to see the heavy eyes of the Moroccan father light up when a brown grass-hopper baby jumps on his knee, and the unfeigned tenderness with which the childless women of the harem caress the babies of their happier rivals. But the sentimentalist moved by this display of family feeling would do well to consider the lives of these much-petted children. Ignorance, unhealthiness and a precocious sexual initiation prevail in all classes. Education consists in learning by heart endless passages of the Koran, and amusement in assisting at spectacles that would be unintelligible to western children, but that the pleasantries of the harem make perfectly comprehensible to Moroccan infancy. At eight or nine the little girls are married, at twelve the son of the house is "given his first negress"; and thereafter, in the rich and leisured class, both sexes live till old age in an atmosphere of sensuality without seduction.
[Illustration: From a photograph from "France-Maroc"
Women watching a procession from a roof]
The young son of the house led me back across the court, where the negresses were still shrieking and scurrying, and passing to and fro like a stage-procession with the vain paraphernalia of a tea that never came. Our host still smiled from his cushions, resigned to Oriental delays. To distract the impatient westerners, a servant unhooked from the wall the cage of a gently-cooing dove. It was brought to us, still cooing, and looked at me with the same resigned and vacant eyes as the ladies I had just left. As it was being restored to its hook the slaves lolling about the entrance scattered respectfully at the approach of a handsome man of about thirty, with delicate features and a black beard. Crossing the court, he stooped to kiss the shoulder of our host, who introduced him as his eldest son, the husband of one or two of the little pale wives with whom I had been exchanging platitudes.
From the increasing agitation of the negresses it became evident that the ceremony of tea-making had been postponed till his arrival. A metal tray bearing a Britannia samovar and tea-pot was placed on the tiles of the court, and squatting beside it the newcomer gravely proceeded to infuse the mint. Suddenly the cotton hangings fluttered again, and a tiny child in the scantest of smocks rushed out and scampered across the court. Our venerable host, stretching out rapturous arms, caught the fugitive to his bosom, where the little boy lay like a squirrel, watching us with great sidelong eyes. He was the last-born of the patriarch, and the youngest brother of the majestic bearded gentleman engaged in tea-making. While he was still in his father's arms two more sons appeared: charming almond-eyed schoolboys returning from their Koran-class, escorted by their slaves. All the sons greeted each other affectionately, and caressed with almost feminine tenderness the dancing baby so lately added to their ranks; and finally, to crown this scene of domestic intimacy, the three negresses, their gigantic effort at last accomplished, passed about glasses of steaming mint and trays of gazelles' horns and white sugar-cakes.