Drivinâ at nightâfeel Iâm dozinâ off (hm)
âBetter pop a thought to try and stay alertâ
Dryâ
yourâ
eyes (hm?)âIâm hominââ
Christ
âWetter to have a stone fromâ
which to exertâ
Legs up, surfâs high (whoa)
Now Iâm playinâ volleyball just to stay alive?
âItâs a âprivilege,ââ to be here (âBe where, Colsonâ)
Itâs a privilege to be beached on Earth
(Say what now?)
Itâs a privilege to be ripe with mirth
(âOkay, Jesusâ)
I look up and itâs really happeninâ
My Porsche is gone and now Iâm really stragglinâ
âIronic are the forms, that betray evidencĐ” of fiction
For forms canât be writtenâand yes, my Đ”legance is a dictionâ
I wave at the weak snortinâ yayo
Shrug at the hypocrite-frauds (just say âHey yoâ)
Iâm not âI care THIS much about what anythingâs like?!â
Iâm Hot Young Observer
Just call me âBeach Bum Platoâ
The Second Cominâ
Doinâ Final Judgment Day
Would feel like weavinâ a car through a cryptic cliffside
Come reader (âcome aliveâ)
Come one for all, stay for life
Now the highway around meâs ripplinâ (hm?)
Into stranding colors that I canât make out
Divine your doubtâIâm dominâ Christ
To keep awake, I messianically shout:
âI AM THE SECOND COMING OF JESUS CHRIST
WHAT RIGHT DOES TRAFFIC HAVE TO EXIST HEREâ
Traffic in Houstonâitâs after five
I serve a squeaker just to reduce my gear
Itâs a privilege to be beached on Earth
(âSay what now?â)
Itâs a privilege to be forever at one with mirth
(âOkay, Jesusâ)
I look up and itâs really happeninâ
My Porsche is gone and now Iâm really stragglinâ
âMoronic are the timelines, that canât do shit with this song
Love how all your theories finally got us hereâ
(To psecular psalms)
I wave at the meek hoardinâ âHey hosâ
Shrug at the hypocrites in the Ivy League (just say âHi broâ)
Iâm not âI care THIS much about what anythingâs like?!â
Iâm Hot Young Observer
Just call me âBeach Bum Platoâ
The philosopher-moon
Doinâ Objective Morality Day
Would feel like weavinâ a Porsche through a cryptic cliffside
Come reader (âcome alive, aliveâ)
Come one for all, stay for life
[spoken]
âI have such a simple question. Itâs not the time of Da Vinci anymore, itâs the time of California (a state which will burn). Does non-commercial art still exist? I just feel like there might be âstructural differences,â categorically, essential to how these categories exist, between commercial art and non-commercial art. Also, I think these structural differences make millions want to die, since commercial art results in shallow whores.â
[spoken]
âWhoa, whoa, whoa. You just said like five things that Iâm not convinced are obviously true.â
[spoken]
âSorry, Iâm just connecting things lazily today. Sometimes when I do that, I donât actually make sense. The reason my life feels like âcheat modeâ: since Iâm so obviously not a shallow whore in some unprecedented way, itâs easier for me to call everyone else a shallow whore.â
[spoken]
âIf you abuse it, youâll exist as shallow like the rest of us.â
[spoken]
âIâm being so lazy, okay? This is my âbeach-side philosopherâ side. Iâm not trying to build a coherent system. I want to wear board shorts sitting in a lifeguard chair, with a whistle around my neck, while randomly calling anyone I see a whore.â
Legs up, hairy (rub a lilâ sand off âem)
Iâm havinâ so much fun
Iâm like cold wind, clinginâ to your wet skin
My how youâre toasted by sun
[spoken]
âYou just gotta have those days at the beach sometimes, you know what I mean? Everyone knows Iâm usually a monk at the monastery, slaving over salvation one revolution at a time. Sometimes though? I get really lazy and just want to Satan-gaze at the beach. As an artist, I find myself constantly trying to drag my entire body of work, which consists of a set of artifacts, toward some perfected state: visuallyâno typos, consistent formatting, an appealing presentation. Deeplyâevery word is vital and does as much work as possible. AI doesnât give a fuck if my text-based art is correctly formatted, but if I see bold text that doesnât need to be bold? If I see quotation marks instead of italics? If I see irregular spacing that doesnât produce white-space elements pleasing to the eye?â
[Wind-swept waves.]
[spoken]
âI want to end myself.â
Heâs just an angry noir young existential detective
Now stuck in traffic
Heâs just a petty boudoir-friendly metaphysical relic
He doesnât care how you wack it
[spoken]
âWhy do you do this if you know weâre all going to die?â
[spoken]
âItâs called a cosmic joke, living bundle of timeless curiosities! Now that you know how much taste I seem to obsessively-compulsively have? Just think about what the last ten years of America has done to me. Psychologically. Spiritually. Existentially, since the meta-intrusionâs âWe hate art and weâll shit on any pretentious fuck who disagrees.â Just like Joan Didion did? I find something tasteless about how the 21st century exists. âStupidity.â âInsincerity.â âNarcissism.â Tastelessness doesnât actually fit cleanly into any of those three things, although I bet if I really tried? I could conceptually force it into the âSâ (as in youâll turn people off, stupido). I understand populism. I understand equalityâI understand being chill. Still.â
[Wind-swept waves.]
[spoken]
âI donât understand what happened to America.â
[Traffic sounds.]
[spoken]
âI canât even believe Iâm stuck in traffic right now.â
[Seagulls.]
[spoken]
âThatâs okay, Iâll just come up with a coherent beach-themed expansion pack to my broader messianic claim. âBeach reads,â noun. Iâm now going to associate the âbeachâ with lazy hazies who donât even know how to swim. Depth is God. If youâre a lazy hazy, youâre conceptually shallow. Figure it out.â
[Traffic sounds.]
[spoken]
âSo I think thereâs a hard wall between âThat personâs a good personâ and âThat person is hot as fuck.â However.â
[Traffic sounds.]
[spoken]
âThere does seem to be porousness between âItâs really important that everything looks perfectâ and âIâm obsessed with goodness and virtue deeply on every last level.â The larger conceptual category would be: âI react strongly favorably to the feeling of perceiving order, stability, and emergent patterns.â Like I like order. I like stability. I like patterns. None of that makes me a fascist. You know what I am a fascist authoritarian about? Myself. My little free-will kingdom. Whatâs mine. Thatâs why the world doesnât belong to me, but the world of Colson Linâs human expression does.â
[A car crashing into another car.]
[spoken]
âI canât even believe what a disaster other human beings are. This is ridiculous. You know, if I were what America thought a âhippieâ was, A Stick of Dynamite in the American Elite would be a left-wing version of your X profile. Colson Lin was a hippie.â
[Ambulance sirens.]
[spoken]
âBut he wasnât that kind of hippie.â
[Wind-swept waves.]
[spoken]
âBeing a coherent person does not make you a fascist. Being an incoherent person will make you a hippie who hops ship to Wall Street in the 1980s. âStupidityâ captures incoherence with the larger world (âthe non-selfâ) that every self necessarily exists as a part of. âInsincerityâ captures, you know, one way the self might share information with the non-self. âNarcissismâ captures the selfâs striving to own or possess the non-self. So like, you know, turn stupidity, insincerity, and narcissism all the way up and thereâs your traditional âbad personâ (Jim).â
[More ambulance sirens.]
[spoken]
âMitch.â
[Traffic sounds.]
[spoken]
âOn the other hand, turn stupidity, insincerity, and narcissism all the way down and thatâs âwhat we all aspire to beâ whether we know it or not.â
[Wind-swept waves.]
Drivinâ at night, traffic make me dozey dim (hm?)
âBetter pop a thought to try and stay alertâ
Try as I mightâ(hm?)âIâm the return of Christ
âWetter to have a stone from which to exertâ
Legs upâsurfâs high (whoa)
Now Iâm playinâ beach volleyball just to stay alive
âItâs a âprivilege,ââ to be here (âBe where, Colsonâ)
Itâs a privilege to be beached on Earth
(Say what now?)
Itâs a privilege to be leavened by mirth
(âOkay, Jesusâ)
[spoken]
âI affect your descendants, and your descendants, and your descendants, and oh yes, your descendants, and oof, believe it or not, your descendants, ooh, let just bop you on the nose there, your great-great-great-great-great-great-grandkid does something great while feeling like my existential best friend, so you need to calm ALL THE WAY THE FUCKââ
Itâs a privilege to be beached on Earth
Itâs a privilege to be beached by mirth
All right, finally
Finally, folks, trafficâs movinâ
Thank you
Thanks for lettinâ the Second Cominâ through
Thank you everybody
[Music fades.]
[spoken]
âAhem. âThe Beach-Side Philosopher vs. the Beaver,â noun. One doesnât give a damn. One builds dams for a reason. In a country of beach-side philosophers, Iâm using âBeach Bum Platoâ to point out Iâm obviously both a beach-side bumâand your last living beaver!â