EPISTLE VI.

TO NUMICIUS.

That a wise man is in love with nothing but virtue.

To admire nothing is almost the one and only thing, Numicius, which can make and keep a man happy. There are who view this sun, and the stars, and the seasons retiring at certain periods, untainted with any fear. What do you think of the gifts of the earth? What of the sea, that enriches the remote Arabians and Indians? What of scenical shows, the applause and favors of the kind Roman? In what manner do you think they are to be looked upon, with what apprehensions and countenance? He that dreads the reverse of these, admires them almost in the same way as he that desires them; fear alike disturbs both ways: an unforeseen turn of things equally terrifies each of them: let a man rejoice or grieve, desire or fear; what matters it—if, whatever he perceives better or worse than his expectations, with downcast look he be stupefied in mind and body? Let the wise man bear the name of fool, the just of unjust; if he pursue virtue itself beyond proper bounds.

Go now, look with transport upon silver, and antique marble, and brazen statues, and the arts: admire gems, and Tyrian dyes: rejoice, that a thousand eyes are fixed upon you while you speak: industrious repair early to the forum, late to your house, that Mutus may not reap more grain [than you] from his lands gained in dowry, and (unbecoming, since he sprung from meaner parents) that he may not be an object of admiration to you rather than you to him. Whatever is in the earth, time will bring forth into open day light; will bury and hide things, that now shine brightest. When Agrippa's portico, and the Appian way, shall have beheld you well known; still it remains for you to go where Numa and Ancus are arrived. If your side or your reins are afflicted with an acute disease, seek a remedy from the disease. Would you live happily? Who would not? If virtue alone can confer this, discarding pleasures, strenuously pursue it. Do you think virtue mere words, as a grove is trees? Be it your care that no other enter the port before you; that you lose not your traffic with Cibyra, with Bithynia. Let the round sum of a thousand talents be completed; as many more; further, let a third thousand succeed, and the part which may square the heap. For why, sovereign money gives a wife with a [large] portion, and credit, and friends, and family, and beauty; and [the goddesses], Persuasion and Venus, graced the well-moneyed man. The king of the Cappadocians, rich in slaves, is in want of coin; be not you like him. Lucullus, as they say, being asked if he could lend a hundred cloaks for the stage, "How can I so many?" said he: "yet I will see, and send as many as I have;" a little after he writes that he had five thousand cloaks in his house; they might take part of them, or all. It is a scanty house, where there are not many things superfluous, and which escape the owner's notice, and are the gain of pilfering slaves. If then wealth alone can make and keep a man happy, be first in beginning this work, be last in leaving it off. If appearances and popularity make a man fortunate, let as purchase a slave to dictate [to us] the names [of the citizens], to jog us on the left-side, and to make us stretch our hand over obstacles: "This man has much interest in the Fabian, that in the Veline tribe; this will give the fasces to any one, and, indefatigably active, snatch the curule ivory from whom he pleases; add [the names of] father, brother: according as the age of each is, so courteously adopt him. If he who feasts well, lives well; it is day, let us go whither our appetite leads us: let us fish, let us hunt, as did some time Gargilius: who ordered his toils, hunting-spears, slaves, early in the morning to pass through the crowded forum and the people: that one mule among many, in the sight of the people, might return loaded with a boar purchased with money. Let us bathe with an indigested and full-swollen stomach, forgetting what is becoming, what not; deserving to be enrolled among the citizens of Caere; like the depraved crew of Ulysses of Ithaca, to whom forbidden pleasure was dearer than their country. If, as Mimnermus thinks, nothing is pleasant without love and mirth, live in love and mirth.

Live: be happy. If you know of any thing preferable to these maxims, candidly communicate it: if not, with me make use of these.